For some drivers, the dangerous curves were the least of their worries. Drivers of buses plying the Manila to Lemery route had learned never to look at their rearview mirrors at night while traversing the Zigzag. It was not uncommon, meanwhile, for their conductors, after majority of the passengers had gotten off the bus at the Lipa station, to warn the remaining few not to look at the empty seats behind them.
But it was not only bus drivers and their conductors who were wary of the short stretch of winding road. Even other motorists, whether going to or from the town of Cuenca became on edge for the possibility of something out of the ordinary occuring while driving along the Zigzag.
|The Zigzag Road in Cuenca, Batangas before road widening.|
According to Batangas folklore, every now and again, an unseen entity would get on board a passing vehicle, usually at one end of the Zigzag, and then just get off at the opposite end. Hence, the phenomenon is locally referred to as “suno,” root for the Tagalog word for “to hitchike,” or its noun form, “kasuno2” or hitchhiker.
In some instances, the “suno” was unseen; and those who swore to have experienced the phenomenon would describe it as the vehicle having somehow felt heavier when the unseen entity supposedly got on board; and lighter at the opposite end of the Zigzag when it supposedly got off.
|Entering the Zigzag Road from Bo. Ibaba, Cuenca. Image credit: Google Streetview.|
In other instances, the entity manifested itself optically; i.e. it could be seen by the human eyes. This is why it was never a good idea to look at the rearview mirror while passing through the Zigzag. This is also why bus conductors of yore would half-jokingly warn passengers not to look at the seats behind them.
Just who or what the entity was varied from one storyteller to the other. Some swore it was a white lady, and not that anybody could definitively explain what a white lady was in the first place. Others would say in was an encanto, one of the mythical guardians of the forests on either side of the road.
|The road curves at the Zigzag are less perilous after widening. Image credit: Google Streetview.|
Of course, typical of folklore, all of these stories were accompanied by the disclaimer “daw,” Tagalog for allegedly or supposedly. In other words, stories of the “suno” at the Zigzag were always heard from somebody who heard it from somebody else and so on and so forth, told and retold the way folklore is born and perpetuated.
Notes and references:
1 The road is part of the National Road from Lipa to Lemery.
2 Another word for “kasuno” is “kasama,” i.e. “sa sasakyan” or a ride companion.